Nov 282012
 


Mark Johnson, Coordinating Editor.

 

The month of December brings us closer to the end of 2012, and to the end of a year of much change for the Australian Friend. As well as the shift from the care of Queensland regional meeting to that of New South Wales, the significant change has been that of the movement of the journal into an online environment. This move raises questions and challenges to Friends as the consequence of the technology.

From this year onward the Australian Friend is no longer a niche publication at the specific service to a specific group. The technology opens both the Australian Friend and therefore the life and concerns of Friends in Australia to audiences far and beyond what the printed journal could. Whether by intent or by just idly stumbling upon us via a meandering web excursion, the Australian Friend can be readily available across the country and around the world by those with access to the technology. Latest stats show that nearly fifty per cent of our readership is international. The Australian Friend continues to speak of and to the life of Friends, but now does so knowing that others too share in such lives.

The technology has in effect made the Australian Friend a means of outreach, and a means for seekers to consider that of God which may speak to them both via the words of our community, and by the actual lives of those which the words are a testimony of.

In case readers were not aware, this year is also the one hundred and twenty fifth anniversary of this publication – having undergone several name changes throughout its history. Our feature article takes us on a journey along some of the Australian Friend’s history via the recollections of many of the editors of the past forty or so years. Living voices giving recollective expression to their experiences of a living journal. I’m sure that many readers will enjoy the written voices of past editors, and maybe recall fondly the particular character that each editor gave to the Australian Friend whilst it was in their care.

I particularly liked reading of editions of the Australian Friend being stapled together, and too of families (not so willingly) gathered around a table to carefully collate, page by page, an Australian Friend edition.

On behalf of the current editorial team, and too on behalf of you, the reader, I would like to thank all past editors of the Australian Friend for their time, their skills, their humour, and so many of their attributes given freely.

This is a good opportunity for readers to consider that the Australian Friend isn’t just a document. Reading the writings of past and present editors, and recalling the character that each imbued the journal with, is a way to appreciate the Australian Friend as a living word. It is, and has been, a place in which the concerns and life of the Yearly Meeting  have been listened to and interpreted by people. These same have contributed back, helping to shape the articles sent in for consideration for publication.

The Australian Friend is not separate from the life of the Yearly Meeting. It is not a static document dropped out of the virtual ether, like some startling alien, into our lives. It is part of our lives, speaking in the many voices, to the many voices, and with the many voices, of this Yearly Meeting.

It seems that the many-voiced environment of the internet is a perfect amplification of what the Australian Friend already was.

Nov 272012
 


Garry Duncan, Wies Schuiringa, Mark Johnson, New South Wales Regional Meeting; with contributions from past Australian Friend editors.

From humble beginnings with a difficult task in connecting Friends across a vast land mass in an age of slower moving transport, the Australian Friend set about creating a Quaker community in the Antipodes in 1887. This year has seen the Australian Friend move from the care of Queensland regional meeting to that of New South Wales. The other significant change for AF has been its launch onto the internet under the inspiration of Ian Hughes and a team of volunteers. Such a new forum has opened the possibility of the Australian Friend not only being more accessible to the Yearly Meeting – and primarily focussing upon the needs and interests of the meeting in a digital age – but also beyond it and, too, beyond Quakers.

The Australian Friend now continues to minister to its primary Australian Yearly Meeting audience, but in many ways is now also a vehicle of outreach far and beyond the Yearly Meeting. Now being online, as many people both nationally and globally who may be curious about Quakers can now access the Australian Friend as a resource, and also engage with the life and thought of the Australian yearly meeting.

Being online also means both opening and deepening Quaker thought and life to a larger and more enquiring global community of Friends, and that of the diverse world beyond Friends. With this in mind, the current editorial team has encouraged a broadening and deepening quality of articles from our contributors so to speak to as many readers as possible. From articles ranging from the more rigorous to the more ‘warming’, we hope that the breadth and depth of both our local and now international readership is engaged.

Several Brisbane Friends agreed to take on editing The Australian Friend in 2002. They had in mind a collective editorship, with a committee making decisions together and the individuals taking on the chores for different issues. That was a comfort to Duncan Frewin back then, since he hadn’t done much editing before, and watching very experienced editors like Susan Addison at work was a revelation. Working together like that was a good example of the ups and downs of any co-operative project. They came up with better ideas after the discussions, but group decisions take time. And time was a problem when articles arrived late, after the editorial meetings. Eventually cost pressures saw the AF reduce from five issues a year to four.

Editing turned out to be one of the pleasures of Duncan’s life: Writing an article is risky – you offer yourself, your thoughts and words to the world. If the right words come to you, they are a gift to the reader. So sometimes there was the pleasure of finding a gem of an article that spoke directly to me. But if the words weren’t just right, the thoughts come out skewed, and you can feel ‘exposed’. So then the pleasure was working with the author to make their ideas clearer to the reader, sometimes even discovering together what the kernel of the message really was. Always it meant making a deeper connection with the author. The other gift that the authors gave was the gift of trust – allowing us to meddle with their words in trust that our changes would be useful. For all that I am extremely grateful.

David Purnell and Christine Larkin remember when they took over as editors in the 1990s at the time the AF was produced five times a year in hard copy, and was still the main form of communication across the Yearly Meeting community:

This meant that it was the vehicle for (a) substantial articles on spiritual thought and Quaker concerns; (b) Quaker Service Australia stories from around the world and Indigenous Australia; (c) details of action taken for peace and social justice by YM officers and committees in relation to government; (d) notices about major events including Yearly Meeting, RM gatherings, and FWCC conferences; (e) a page for children and families; (f) poetry; (g) book reviews; (h) stories about the lives of particular Friends within the YM; and (i) changes of membership.

The timetable was tight. Each edition required choosing and assembling material by us as editors in consultation with a conscientious committee, getting it formatted by a trusty assistant (Peter Farrelly) and making sure it reached the distributor (National Mailing and Marketing) in time to be dispatched at the beginning of the relevant month. We managed to stick to this timetable despite some stressful moments. Occasionally this process was complicated by the need to include inserts (eg YM registration forms in September).

Overall enough material for the journal was received in a timely manner, although on occasion we did seek contributions on particular themes. There was a ‘letters to the editor’ section that ensured some feedback from readers, and provided the occasional challenge.

They were heartened to discover copies of the AF in the library at Swarthmore College when we spent time at Pendle Hill Quaker Centre in USA in 2000.

Charles and Elizabeth Stevenson edited the Australian Friend for seven years, 1989-1995. This was the period when computers were just coming into general use. Thus, almost all articles and news came through the post, hand written or typed. This meant much work for the editors in preparing camera-ready copy for the printer. The Australian Friend was then set up for the actual printing, after having been returned to us for checking. How elusive were those typing errors!

Elizabeth brought to the editorship an innovative mind. It was her idea to have a Junior Friends’ page, and also the popular “Know One Another” series. Like her grandfather journalist she was always “sharply on the watch” for news and articles. Perhaps the chief delight of editorship was the “wrapping up” evening when they folded and enveloped the Australian Friend, after which all our helpers, many of whom were young Friends, joined for a hearty meal in a nearby restaurant.

Back in the early 1980s David Evans embarked on an exciting adventure editing the Australian Friend. It featured Ruth Haig, Presiding Clerk for YM 1982 on the front cover of the first issue, with an added supplement written by Ngaire Thorp all about The Quaker Shop in Adelaide in the following July. Each issue was special and we now keep bound volumes of these AF’s on our library shelves.

The committee would meet in time for the next issue sitting around the table. The contributions, each in a manila folder, were passed around and the committee members would tick check boxes indicating, must go in, might go in, or not this time. The editor then worked out the details.

Handing over was an adventure in itself related to Quaker process. Thinking it was time to hand over after 3 years, I asked our Regional Meeting if anybody in Tasmania was interested. As there was no response I asked Yearly Meeting to find a new editor. At Yearly Meeting, a nominations committee representative asked Topsy Evans if she would be interested. Suddenly surprised and pleased she said yes. And so for another four years the production of the AF centred in our Evans home with a slightly modified committee.

Memories of the period when either David or Topsy were the Editors are still very warm. Those were the days when the AF had to be collated and stapled by hand, by willing and sometimes not so willing members of the family and friends who walked and walked around our dining room table in Hobart, picking up the pages in order, before stapling them. The stapled copies were then sealed with sticky tape, labelled, and sorted into postcode order on the floor, ready to be presented to the Post Office. It took several attempts for the first issue or two before the Post Office was happy with our sorting. They still remember the overwhelming sense of relief when we finally achieved the desired result. The really positive side of this labour-intensive process was that every copy brought to mind the person to whom it was to be sent and gave us a sense of knowing our readership in a personal way.

Ross Cooper recalls that in his case, he believes Friends did him a great favour in appointing him editor from 1974 to 1979 when he was new to Friends – it was a commitment that kept him coming and it made Ross the centre of a lot of love and attention which he needed then.

Ross was impressed by what he was told on the day he was appointed. First Julie Gee on the selection committee assured Ross earnestly that he wouldn’t be able to please everybody, and when he returned to his dormitory Alf Clarke, with whom he was sharing the room, told him emphatically that “Friends will work a willing horse to death!” Ross was also very struck by the way the Committee sounded out Maxine on his appointment because there would be “spill-over”, something that wasn’t done when Maxine accepted appointment as Presiding Clerk.

He saw the role as being the “servant” of the editorial committee who in turn were the servant of the Yearly Meeting, but soon realized that Friends liked to have one person responsible.

The previous editor, Diana Pittock was excellent in showing Ross the ropes and he was very impressed by the way she then backed out and didn’t try to interfere like some bleeding deacon. She left it to Ross and the committee. The Committee was fantastic and he remembers Mark Deasy as having a “rapier like editing pen” and others who excelled as sounding boards about what was to be prayerfully included and what was not.

In those days there was only one real controversy, and he remembers receiving many criticisms from including a reference to Gays and Lesbian Friends meeting at a forthcoming YM. It seemed perfectly reasonable to him since we also mentioned vegetarians to be meeting there and so on, but it upset quite a few Friends in remote places like islands around Tasmania he had never heard of.

The actual process of putting the issue “to bed” was always nerve-wracking, but serendipity-like he always got just enough copy and was able to lay it out and get it published just in time every two months.

Diana Pittock was asked to become editor of the AF after encouragement by Alastair Heron, the previous editor, with whom she co-edited a few issues during 1973, and then a couple with Erica Groom that year. It was a daunting task to focus on at first, with three small children and commitments in the community too, but with the support of Barrie Pittock she agreed and edited until March 1977.

The first issue followed the visit by Charlotte Meacham to Australia from FWCC at the invitation of Australian Friends to reflect to us the situation and needs that she observed in Aboriginal Australia. Her report, Listen to the Aborigines is still relevant today and we Friends realised then how little we knew from the Aboriginal perspective. This is still so now. It was also the time of the end of the Vietnam War, with the last US and Australian troops leaving; the fall of Saigon to follow in 1975. Peace issues were firmly supported by Friends of course. So such peace and social justice concerns were at the forefront for Friends and influenced the ‘A.F.’s content.

Diana did not always write a ‘commentary’, but as a Friend concerned with peace, Aboriginal and other social justice issues these tended to be aspects of Friends’ life and work that she noted for inclusion when relevant to Friends. Education, children and issues raised by Young Friends were also topics of note at the time.

Special issues were compiled. In September 1975, in International Women’s Year, a ‘women’s issue’ came together with contributions from over fourteen women Friends. It brought together women’s views on topics from peace and feminism to women in the Bible and Quaker history. Two issues, July and September 1976, were guest-edited by Young Friends and presented concerns in a fresh format. The response was the greatest the editorial committee had received and covered a wide range of views. One Friend lamented the emphasis on social justice issues and wanted more spiritual content, some delighted in the lively style and the illustrations while others found some of the language challenging. It is worth looking at what does arouse Quakers!

For the ‘A.F.’ there is always a balance of spiritual matters, Friends’ concerns and the ‘in-house’ matters of meetings and reports. Only so much can be encouraged by the editor who is largely dependent on the readers and contributors. However, the editor is influenced by what speaks to them in their Quaker life. It has been a rewarding time for all who have been editors over the years and the AF continues to encourage, challenge and bind Friends together in the life lived as Friends in the land down under.

Name changes:

- From 1887 until 16 February 1915 “The Australian Friend”

- From March 1915 until 20 October 1935 “The Australasian Friend” to show our closer links with New Zealand Friends and then “The Friend of Australia and New Zealand” until 20 December 1946.

-From 1947 onwards “The Australian Friend”

Membership numbers

1854: 284

1875: 373

1890: 517

1900: 504

1909: 551

1920: 654

1930: 783

1940: 632

1950: 711

1960: 824

1970: 976

1980: 1099

(2012): 944

 

Footprints.

From: The First Editor by Charles Stevenson

“William Benson, the first editor of the Australian Friend from 1887 – 1889 served the Society with great efficiency. He was a tall, commanding figure, “possessed of a natural courtesy”. He had the unique distinction of being clerk of three Australian Monthly meetings: Melbourne, Hobart and Sydney. This was because he managed local branches of a shipping firm. Moreover, he was clerk of the Melbourne Annual Meeting for eight years, clerk of two Australasian inter-colonial conferences of Friends in 1888 and in 1901. Not only was he involved in the selection of the first headmaster for Friends School, but it was he who, on behalf of the school committee, purchased “Hobartville” the Commercial Road site of the Friends School.

William Benson came out from England at age 19. He married Emma Elizabeth Mather of Hobart. William became editor again from 1914 – 1925 and Emma and the two daughters Dorothea and Margaret became subsequent editors from 1925 until 1946, apart from the period 1931-1934. William Benson thought the Australian Friend superseded the Epistles which Australian Meetings wrote to each other, a custom which he himself once called “epistle pelting”.

From: The Editorial by Topsy Evans

In the first issue of “The Australian Friend”, William Benson, the first editor wrote:

‘Union is strength, and if in ever so small a degree this little paper can take the place of the binding tie which knits together the weak, and separate sticks into a firm bundle, it will have found a sphere of usefulness which will more than justify the attempt.’ He saw the need for the little isolated groups of Friends in Australia and New Zealand to be aware of the “link of sympathy between us” which would give strength and encouragement to form a larger family of Friends so far from the parent body in England.

William Benson saw too, that if such unity were to be attained, Friends needed to be brought together in spirit and knowledge of each other. Travel was lengthy and expensive. The Australasian Friends’ Conference of 1901 was only attended by 19 as it was virtually impossible for the majority of Friends to gather together. In 1900 the membership was 504.

His courage in producing a subscription journal, with no financial backing other than the hope that a “Promoters Fund” would be set up (each individual Friend contributed about one pound) fills the present editor (Topsy) with admiration. The fact that he succeeded in this endeavour is a tribute not only to his courage, probable financial contribution and foresight, but also to his following of what must have been a clear leading of the spirit.

The subjects covered in the early issues have a surprising modern ring. One writer commented ‘The Society of Friends have done and are doing a good work in the peace and temperance causes, but why do they not take a greater stand against the evil of smoke?’ The controversy over the reading of novels was debated with a vigour that which sounds familiar to us in our concern over our children and the time they spend watching television. One Friend was ‘satisfied that it often has a lifelong and very damaging effect upon character, when not kept strictly within limits.’ Contributors to those early issues did not concern themselves with world poverty or personal relationships, neither did they have to consider nuclear war, AIDs or environmental problems, yet their insistence on being “involved” is still inspiring to us today.

Jun 012012
 


Mark Johnson. June Coordinating Editor.

Most Christians celebrate May 27 as Pentecost, remembering the event when those disciples of Jesus – frightened, disoriented, and uncertain – were dramatically inspired by the Holy Spirit to leave their refuge and proclaim the Good News to the world. The Book of Acts describes this event as like the rush of a violent wind, filling the entire house in which the disciples were hiding. And then flame, like tongues of fire, rested above each, filling them, we are told, with the Holy Spirit (Acts2:1-4).

For many this is one of the seminal moments in the birth of the early Church, an event that expresses the utter reliance of the fledgling community upon the initiative of God. It was only within the impetus of the Spirit’s momentum that the disciples overcame their fear, their self-preoccupation, and the small world of the room into which they had fled.

The narrative of Acts continues to tell us that the Spirit’s filling  each of those gathered enabled them to speak in other languages, with the disciples not only proclaiming the Gospel in diverse dialects but many of those assembled outside, hearing the Gospel proclaimed in their own diversity.

From this early stage in the life of the Church diversity is its character and context. The Gospel cannot be contained within one privileged language, one grammar, within uniformity or cultural dominance. It is the Spirit which breaks down barriers that artificially divide and constrain.

Every language, with its rules, its vocabulary and grammatical limits, conditionally frames people’s experience of the world. If the Gospel was proclaimed in one privileged language we would then, as people of faith, have only one privileged view of it and our relationship to the world.

Pentecost explodes this grammatical primacy. Instead, many languages were given authority to proclaim, and legitimacy to receive. One Gospel diffuses through many understandings. This Good News cannot be contained by one vehicle only, by one privileged way of speaking.

The Spirit moves to proclaim in diverse ways. Friends may hear this message in the actions of those who work for justice just as powerfully as those in works of ministry. Some speak the Spirit in ways of friendship simply by their presence at our Meetings. In response to the same inspiration there is no one single way of Friending.

Quakers do not worship a text, a law, a creed, or a formula. God did not speak through a narrative or static word, instead, as we are told by the Gospel according to John, through a living Word; Word which is not ours, but which enlivens our words. Pentecost reinforces this. One privileged language cannot capture the Gospel. It is a plethora of lives which speak and live the Gospel, including but ultimately beyond mere words and concepts.

It is a Living Word which enables our lives to speak.

Pentecost reminds us that listening to the language of others leads us to appreciate that there is no monopoly on the Light. The Inward Light speaks to us wherever and whoever we are, not as others would have us be. It calls us to integrity, and leads us out of our safe, closed rooms so to let our lives speak with that of others beyond the closed doors of selfishness and fear.

Many of the articles in this issue of Australian Friend reinforce such a focus. We at the Australian Friend thank all of our contributing authors for helping to create such a rich and diverse issue. There are several articles which let us listen to the many voices and languages at this year’s FWCC conference held in Kenya. They are small soundings into the diversity of our Society of Friends, and the tensions of diversity. Another article takes us back to the voices of the Middle Ages, showing that voices of the long past still have much to say to us here and now. There are poetic voices, and voices of exhortation, voices from the past, and voices of spiritual experimentation.

Australian Friend invites participation in a virtual retreat on Quakerly inquiry, an opportunity to listen to voices of spiritual experimentation across Australia, and develop strategies and skills for living experimentally. The article on Living Systems gives the substance of the retreat, and there are details about how to participate in the Quakerly Inquiry supplement to this issue at http://australianfriend.org/qi/

In the spirit of many languages and voices the theme for the September issue of Australian Friend will be “What is a Quaker Voice?” Please consider how this ‘voice’ manifests in the diverse range of activities and presences that Quakers undertake, and too in the diversity of both so called ‘programmed’ and ‘unprogrammed’ communities of faith. Is there something distinct about a Quaker voice, or not at all? From actions for peace, to earthcare, prayer, ecumenism, ministry, development aid, to politics, creativity, theology, to education, to evangelisation, scholarly endeavours, and spirituality; what is a Quaker voice in any of these diverse endeavours which we undertake? What is it to simply be Quaker in society and family? Please consider contributing to this special issue. Feel free to contact the editors with ideas or requests for help.

The Australian Friend draws your attention to a special feature in this edition. It is part one of a two part work on the thought and contribution of the Quaker theologian Robert Barclay. Our Friend Paul Copeland provides us with a significant opportunity to engage with a too often neglected voice of Quaker Tradition.

This is the second issue of Australian Friend since Australia Yearly Meeting decided we should go online, and our Editors will review our progress so far. We welcome your comments, critiques and suggestions on how the publication is attending to the building up of Yearly Meeting. Perhaps there are topics that you might like to see covered that as yet have not been addressed. Or perhaps you might like to see a different format, or have experienced technical problems. Whatever your comment or suggestion please feel free to contact Australian Friend at editor@australianfriend.org , or use the contact form provided on the Australian Friend website.

May our diverse lives speak.

Feb 172012
 


The Australian Friend is now online at AustralianFriend.org, as AYM agreed during Yearly Meeting in January 2012 in Perth.

There are significant advantages to receiving The AF as a web-based journal:

  • Explore Quaker Voice – our new portal for global news from a Quaker perspective,
  • Post free classified ads,
  • See images in colour,
  • Adjust the text and images to your preferred size,
  • Enjoy audio and video clips,
  • Print an entire issue by clicking on the PDF icon or choose articles you want,
  • Share articles with friends by email or Facebook,
  • Copy the text of any article,
  • Share your comments and participate in discussions,
  • Look for special items, such as e-books, movies, links and other features,
  • Use tags to follow topics of interest in both current and back issues,
  • Reduce your carbon footprint.

If you do nothing:

  • The services you now receive will continue until July
  • You will receive an email alerting you when a new issue is ready at AustralianFriend.org
  • You can go to AustralianFriend.org and Quaker Voice.org at any time to see what is new
  • If you receive the AF as a PDF file, it will continue.
  • If you paid a subscription for the printed version, it will continue.
  • If you are a Member of AYM and we don’t have your email address you will continue to receive the AF by mail.

You must tell us if

  • Your email address or other details in the AYM data base need to be changed
  • You wish to receive the printed version after July
  • You wish to stop the email notification of new issues

To do this:

  • click ‘Reply’ and provide new details
  • change your details online at quakers.org.au
  • email MailingList@AustralianFriend.org
  • mail Stephen Hodgkin at 77 Bonython Street, Downer ACT 2602
  • - or phone Stephen at (02) 6262 7389 or (02) 4473 6778.

There are additional options available at the AustralianFriend.org web site.

To submit articles for Australian Friend or Quaker Voice, email:Editor@AustralianFriend.org or Editor@QuakerVoice.org.

For other queries about the online Australian Friend or Quaker Voice visit the website AustralianFriend.org or QuakerVoice.org or email  Manager@AustralianFriend.org or Manager@QuakerVoice.org.

Feb 082012
 


living-systems-resIn the spirit of ‘living experimentally’, The Online Australian Friend invites Australian Quakers to a virtual retreat. This idea was talked about in a dynamic Share and Tell session at AYM 2012. The details are still to be worked out, and we welcome ideas, suggestions and offers of help (use the comments form below). The initial ideas, none of which are fixed, are:

1. AF will organise day of reflection for Quakers in all parts of Australia.

2. We will reflect on inquiry for living systems, how ideas in Yoland Wadsworth’s (2010) book might be applied in our lives as Quakers; possibly leading towards a model for Quakerly inquiry.

3. The program may include:

  • Preparation including information in The Australian Friend and preparatory reading material,
  • Several small groups gathering face-to-face in locations around Australia,
  • Linking the small groups using Skype, Google+ Hangout or other technology,
  • Periods of shared worship across locations,
  • Structured questions to explore topics in depth,
  • Australia-wide forward-looking discussion,
  • Group and individual text-based sharing,
  • Shared lunch at locations,
  • Evaluative feedback

4. The program may run for four to five hours in total. Pencil Saturday 4 August into your diary.

Talk about it to friends, join discussion using the form below, and look for more info in the June Australian Friend.

Recommended reading:

Wadsworth, Y. (2010) Building in Research and Evaluation: Human inquiry for living systems, Action Research Press, Hawthorn and Allen & Unwin, Sydney <http://livingsystemsresearch.com/>

Jul 072011
 

By Wies Schuiringa, New South Wales Regional Meeting

This issue of The Australian Friend  will appear experimentally on  the web. You won’t find it using a  search engine (even Google doesn’t know  about it yet) but type ‘http://olaf.yerin. info’ into your web browser to preview the  general layout and look proposed for The  Australian Friend next year; though not all  features are there yet.

Publishing on the web offers a way  forward to continue our 130 year-old  tradition of publishing grounded in Quaker  values, testimonies and practice while  opening The Australian Friend to extended  content, new features and wider readership.

Web publication is a way to keep The  Australian Friend alive because we can use  many volunteers across Australia to lighten  the work load, and we can reduce costs. Our  content will not be limited by a fixed number  of pages and we can include colour photos,  video clips and sound bites. Readers will be  able to print or save articles, and share them  by email or Facebook.

We are planning a new section in The  Australian Friend called Quaker Voice,  which will publish news and commentary  by Quakers and Quaker-minded people  around the world, who may be in trouble  spots and who have a different perspective  on world events from the tabloid media. We  have potential correspondents from places  such as Myanmar, Iran, Iraq, Afghanistan  and elsewhere, who are keen to publish a  Quaker perspective on events where they  live. We hope that Quaker Voice will attract a  diverse international readership, and become  a powerful outreach for Quakers.

Because time is of the essence in news  and commentary, we plan to publish articles  for Quaker Voice as they receive editorial  approval. The Australian Friend on the Web  will be a public expression of our testimonies,  including integrity, truth and simplicity.  All contributions to The Australian Friend  and Quaker Voice will be edited to ensure  we maintain the high quality and ethical  content that The Australian Friend has  provided in the past.

Comments and discussion will be  automatically screened to exclude spam and  strictly moderated according to published  guidelines.

In January 2012 Yearly Meeting will  consider a proposal to continue publishing  The Australian Friend on the web. If approved,  each reader may choose to read articles on  the website, receive them by email, or print  articles to take and read. Friends without  good internet access may request a printed  magazine.

Many hands make light work. Friends  of The Australian Friend hope to share the  production of The Australian Friend Online  among many volunteers, and to buddy-up  volunteers to share roles. Wherever you live,  you can participate in editing, proof reading,  IT support, multi-media support, writing,  photography, poetry, film-making and so  on.

To volunteer or ask for further information either  join the Friends of The Australian Friend email list  with a request to au.ianhughes(at)gmail.com or  contact: Wies Schuiringa email wiesschuiringa(at)hotmail.com or phone 02 98082227.

Jul 062011
 

By Ian Hughes, New South Wales Regional Meeting

The Australian Friend is changing. Is this the movement of the Spirit?

In the December 2010 issue of The Australian Friend, Susan Addison wrote that ’writing from a spiritual base’ was a phrase the editors stumbled over. ‘We couldn’t quite pin down what that meant.’ She went on to wonder how we might define the kind of writing that appears in The Australian Friend, and commented that no specific brief beyond suggested word counts has ever been developed for contributors.

Some contemporary friends have difficulty with our use of the word ‘spirit’, especially if spelled with an upper case ‘S’. In responding to the challenge from
George Fox ‘What canst thou say?’ I present one view of how we might understand the movement of the spirit in The Australian Friend.

Australian Quakers follow liberal unprogrammed Christian tradition inherited from London (now Britain) Yearly Meeting and over recent years increasing numbers have voiced nontheist views and difficulty with ideas of the supernatural.

As Catherine Deveny wrote after she visited Melbourne Friends:

You don’t even have to believe in God to be a Quaker. You don’t even need to be a Quaker to be a Quaker. You can sign up and become a member, or just be an ‘attender’’ (Deveny, 2009).

At the same time we are increasingly experiencing programmed and evangelical
Quaker traditions through migration and closer ties with Quaker churches in Asia
and the Pacific.

Friend Yoland Wadsworth recently published a book about human inquiry for living systems (Wadsworth, 2010). We can think of Australian Quakers as a living system which grows, develops, adapts and changes over time. There is something in every living system, not just at the heart or soul, but in every part of a living system,
which makes it alive; something which is the difference between alive and dead.

Biological scientists tell us that the genetic instruction sets called genomes are
the code for life, and recent experiments successfully built new functioning bacteria, which one scientist described as the first species to have a web site in its genetic code (Biello, 2010). At the same time, the Catholic Encyclopaedia currently states that ‘for the Christian and the Theist … life must in the first instance have been due to the intervention of a living First Cause’ (Maher, 1910).

Like the community as a whole, Quakers have a range of views about what we mean by life. We are able to use the word ‘spirit’ to signify or point to that which gives us life, even though we may understand this in quite divergent ways. For us, the spirit is our life force, the energy which gives us strength and power to act, the living spirit which enlivens us.

In his four-volume masterpiece The Nature of Order architect Christopher Alexander refers to centres in living systems.

‘A center (or node) is a spot of living beauty in the system, a numinous element. When you move around the system as it is today, these things strike you with their life, their energy, which radiates out beyond them, and they beg to be preserved.’ (Alexander,  2002-2005).

Living centres in the landscape are identified by an empirical test: a place within the area is identified as ‘living’ when two or three people agree that to them it seems a spot with exceptional life (Alexander et al, 2006). These centres are not only part of landscapes, but of all systems inhabited by humans, including religious communities.

A Quaker gathered meeting is an example of a living centre, and the same test has been applied, though the source is a little older, ‘for where two or three are gathered together in my name, there am I in the midst of them’ (Matthew 18:20). Neither Jesus nor Alexander says that this living, gathered experience can only happen in a Quaker Meeting for Worship. We might be gathered to work together, to share a meal, or be gathered in living out our testimonies, and gathered with people who are not Quakers.

When two or three experience a location in a system as a living centre, this indicates the presence of the spirit which gives life. The empirical test is not that everyone should experience the spirit, nor that any individual can assert it. The test is an experience shared by two or three. The living centre, the gathered meeting may be a Local, Regional or Yearly Quaker Meeting, or it may be in informal Quaker communities, or outside of Quakerism. We hope to be open to recognise and nurture the movement of the spirit in these living centres wherever they sprout.

Interaction and communication between living centres is important if they are to flourish, and our media of communication have evolved. From 1656 Epistles were carried, often on foot, between Quaker Meetings to encourage their growth in the spirit. In 1765 Penny Post was introduced to many English towns and cities. The Friend began publication in Britain in 1843 and The Australian Friend in 1887. Before the end of the Twentieth Century it was usual to send email Epistles to nurture distant Quaker Meetings. We are now in a process of transition towards a new way to deliver The Australian Friend. In my mind the purpose, to nurture the growth of the spirit in Quaker Meetings and other centres, has not changed.

References

Alexander, C. (2002-2005). The Nature of Order: An essay on the art of building and the nature of the universe (4 vols) Berkeley: Center for Environmental Structure.

Alexander, C., Alexander, M. M., Schmidt, R., Littlestone, N., Behrman, B., & Davis, H. (2006). Building Living Neighborhoods. Retrieved 15 May, 2011, from http://www.livingneighborhoods.org/ht-0/bln-exp.htm

Biello, D. (2010, 20 May). Man-made genetic instructions yield living cells for the first time. Scientific American, 28. Retrieved May 15, 2011 from: http://www.scientificamerican.com/article.cfm?id=synthetic-genome-cell

Deveny, C. (2009, 5 August). Good friends, there’s more spirit in a quake than a shake. The Age. Retrieved May 15, 2011 from: http://www.theage.com.au/opinion/good-friends-theres-more-spirit-in-a-quake-than-a-shake-20090804-e8iq.html

Maher, M. (1910). Life. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved May 15, 2011 from: http://www.newadvent.org/cathen/09238c.htm

Wadsworth, Y. (2010). Building in Research and Evaluation: Human Inquiry for Living Systems. Sydney: Allen & Unwin.

Jul 052011
 

By Judith Pembleton, Editor.

There are two articles in this issue on the proposed online
versions of The Australian Friend, and Friends need
to consider these prayerfully. If Yearly Meeting 2012
accepts the proposal for The AF to go online, this is likely to
be the last year of The AF in this format, and I am finding it a
bittersweet journey to be the final editor.

To some extent, there is no real choice. Until Yearly Meeting
2011 there were no offers to edit the print version of The
Australian Friend and it may be that the volume of work involved
discouraged Friends from volunteering. It takes about six weeks
of correspondence, editing and layout to produce this quarterly
magazine.

Whatever the reason, The Australian Friend in its present
format seems to have reached a natural ending, and the new
energy that is needed to take this forward has arisen within
New South Wales Regional Meeting. Ian Hughes shares his
understanding of the way the Spirit is moving in relation to the
future of The Australian Friend in this issue.

Friends Journal, the US Quaker magazine, is also going
online but sees its print version as its flagship, with the online
facilities as extensions rather than replacements. Though 25 per
cent of our readers opted to read the portable document format
version of The Australian Friend, 75 per cent preferred to have the
magazine printed and posted to them. This demonstrates a strong
preference for the printed format from a majority of Friends at
present. The AF Online team will provide a printable option, that
allows Meetings to print copies for their members, or members
can print their own.

However, I remember when I became clerk of Queensland
Regional Meeting in the 1990s and we still printed, folded and
posted the Regional Meeting Minutes each month to the majority
of members. Now, emailing Minutes is the norm. Despite our
largely ageing demographic, we have adapted to change and now
email and Skype with gay abandon.

Enjoy the eclectic mix of articles in this issue. Jackie Perkins
has reported on the Cambodian trip with her usual modesty.
Friends who returned from that trip were lavish with praise
of the excellent organisation and the privilege of meeting our
development partners and seeing their work. Jim Palmer reports
on his experiences at the Asia-West Pacific Gathering. Further
details of the Asia-West Pacific Section can be found in The AYM
Secretary’s Newsletter which is published monthly on the Yearly
Meeting website, www.quakers.org.au and on the FWCC Asia
West Pacific Section website, www.fwccawps.org.